The key to understanding this, John Waters' most profound film, is a understanding of its Roman Catholic content and allusions. Divine's long interior monolog inside the church, essentially a long meditation on being different, the Way of the Cross, and the crucifixion scene are all keys to the film's message. Notice that the actors who play the Way of the Cross and crucifixion scenes are the same ones who played in the Carnival of Perversions which opens the movie. And who plays Christ? The heroin addict. Now Waters doesn't use these actors again just to save on budget. The meaning is clear: those people that you smug, suburban do-gooders rejected and made fun of are Christ and his followers. Remember that Christ didn't hang out with sanctimonious, middle class people, but rather with whores, fallen women, the sick, the rejected, the stigmatized, the sinners. Waters draws the parallels very clearly, but most people view the film in such a middle-class way that they can't see Divine and Waters' troupe of hippie- weirdos as allegorical Christ figures. The real giveaway to this interpretation is the actual text of St. Francis's late medieval Way of the Cross which Waters quotes verbatim in the film. And of course, did you ever think about the literal meaning of "divine." Poor, abused Divine's symbolic sacrifice at the claws of Lobstora is yet another variation of the Passion theme. A very literary film indeed.
Review of Multiple Maniacs
