8/10
About the evolution of thought and the agony of non-existence
1 March 2013
Warning: Spoilers
A clash between the old and the new world. Can children be educated in a better way when removed from their parents, and taught to be more logical, cleverer, more reasonable, not to repeat mistakes that go back thousands of years? Can perfection be attained given the right conditions?

Fairly loose but good adaptation of "Ugly Swans", a novel by the Strugatsky brothers. No surprise if you are reminded of Tarkovsky's Stalker, because Stalker is also based on a story by the same Strugatsky brothers (Picnic by the Roadside).

What follows is a fairly detailed description of the film. Though I am not telling how the film ends, you may not want to read all of this.

Victor Banev, a fashionable writer, is part of a small UN mission going to Tashlinsk, a closed, quarantined city controlled by the military where mokretsy ("the wet ones", usually translated into English either as "Aquatters" or "Slimies") live together with normal humans, and have a say on who is allowed into the city. An important reason for his going there is see his teenage daughter Irma, who is being educated by the Mokretsy in an isolated boarding school for gifted children, with little or no contact with their parents. Children are there out of their choice, simply because what the mokretsy offer them is more interesting than what their parents and tradition has to offer. And this is mostly education, new values, breaking with bad old habits and with half-wasted lives.

The Mokretsy are surrounded by mystery, unpleasant to look at. They are some sort of mutants, or people with some degenerative or genetic disease. But they have some supernatural powers and are more intelligent than normal people.

Although they have lived together for many years, some humans feel threatened by the mokretsy, who have done nothing blatantly wrong. In fact, some humans believe that mokretsy are humans that have contracted a disease, like lepers. Because of this fear, most humans want to wipe the mokretsy out, even if human children under their custody have to go as well. Action to destroy the mokretsy develops quickly after the arrival of Victor Banev in the forbidden city.

One of the key scenes in the film (as in the novel) is when Victor Banev is invited to the boarding school, where his daughter is being educated by the mokretsy. Banev is accustomed to speaking in public, but the gifted children do not make it easy for him. They are not interested in what he wants to tell them (mostly about his literary work, which they dismiss), but ask simple yet difficult to answer philosophical questions, about the future, how to deal with people who do wrong things, etc. Banev regains some ground and accuses them of wanting to dismiss and leave behind the old world, and of being cruel, like previous generations. So, he tells the children something like "You are very bright, but if you are going to be cruel, like in the past, who needs you?"

In this way, Banev is an anti-hero (more so in the novel than in the film) and the story may be regarded as an anti-utopia.

Another key moment in the film is Irma's recorded message to her father, about the way children see their elders' world.

Banev hesitates whether to support normal people who want to do away with the mokretsy, or to support the mutants. He soon has to make a choice because the city is being evacuated and the mokretsy are going to be exterminated by chemical attack using military planes.

In my opinion, Lopushanky manages to convey the book's atmosphere quite well. And this is a particular, fairly oppressive atmosphere: it rains from beginning to end, because the mokretsy control the weather, change the light (a permanent red light) and so on. Ending the film on a much more pessimistic note than the novel is the director's own right (perhaps more in keeping with the times?).

A thoroughly recommendable film.
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