As Hollywood was making its transition from silent pictures to talkies, 1929 is left as a year full of oddities and curios. The Squall is a 100% talking picture and is one of the more watchable talkies from 1929. While watching The Squall or any other talkie from 1929 one must take into account the movie was presumably filmed with a camera in a soundproof box. It's evident the actors in The Squall have been heavily coached by diction experts and instructed to say their line as clearly and enunciated as possible - a scenario which anyone who has watched Singin' In the Rain will be familiar with. Likewise, none of the actors turn their heads when speaking to avoid going off-mike nor at any point do any of the cast simultaneously walk and talk.
So while none of the performances in The Squall bar one certain screen siren are anything to write home about, the production values are surprisingly very high. The Squall was directed by famed Hungarian-British producer and director Alexander Korda. I can only speculate if the director's heritage is the reason why the film takes place in Hungary whereas the play the film is based on is set in Granada, Spain. The sets and costumes are very detailed in this upper, middle-class Hungarian farm from what I assume is around the turn of the century. Complete with grand windmills, herds of animals, farm equipment and some nice miniature work, the film succeeds in creating an atmosphere. Just as significant in an unusual move for films right up until the early 1930s, is the use of a music score throughout the entire picture, suitably a heightened and melodramatic one to accommodate the sound effects of blustering storms.
However, the real reason to watch The Squall and the film's saving grace is the one and only Myrna Loy in the overacting triumph of her long and varied career as the scruffy, barefooted gypsy girl Nubi. The gloriously, melodramatic performance sees this seductress manipulate three men in the same household as she tears the once idyllic Lajos family apart. Particularly pathetic is the son Paul (Carroll Nye), an utter simp who buys jewellery for Nubi from money he stole from his parents. I can watch Myrna Loy in just about anything thus I can easily buy into the destructive charm of Nubi as she over emotes in broken English and always referring to herself in the third person - even in one early scene as Nubi proclaims "no more!", it appears as if Myrna Loy is trying to hold back her laughter. The contrast to the vampish Myrna Loy is the purity and innocence of a wide-eyed Loretta Young as Irma, a mere 16 years old at the time.
It should come as no surprise for a film as melodramatic at The Squall to play big with its use of symbolism and metaphor. The film's opening shot features a Christian cross overlooking the farm and during a dinner the family has near the film's beginning, the grandfather states that squalls are the work of God that he "gives us shadows that we may know light. He gives us sorrow that we may know joy. And perhaps he sends the squall that we may learn the beauty of a limpid sky". Nubi, of whom arrives at the family home during the midst of a storm, takes advantage of the Christian principle of sheltering the poor and homeless only to wreak havoc - an evil spirit if there ever was one.
So while none of the performances in The Squall bar one certain screen siren are anything to write home about, the production values are surprisingly very high. The Squall was directed by famed Hungarian-British producer and director Alexander Korda. I can only speculate if the director's heritage is the reason why the film takes place in Hungary whereas the play the film is based on is set in Granada, Spain. The sets and costumes are very detailed in this upper, middle-class Hungarian farm from what I assume is around the turn of the century. Complete with grand windmills, herds of animals, farm equipment and some nice miniature work, the film succeeds in creating an atmosphere. Just as significant in an unusual move for films right up until the early 1930s, is the use of a music score throughout the entire picture, suitably a heightened and melodramatic one to accommodate the sound effects of blustering storms.
However, the real reason to watch The Squall and the film's saving grace is the one and only Myrna Loy in the overacting triumph of her long and varied career as the scruffy, barefooted gypsy girl Nubi. The gloriously, melodramatic performance sees this seductress manipulate three men in the same household as she tears the once idyllic Lajos family apart. Particularly pathetic is the son Paul (Carroll Nye), an utter simp who buys jewellery for Nubi from money he stole from his parents. I can watch Myrna Loy in just about anything thus I can easily buy into the destructive charm of Nubi as she over emotes in broken English and always referring to herself in the third person - even in one early scene as Nubi proclaims "no more!", it appears as if Myrna Loy is trying to hold back her laughter. The contrast to the vampish Myrna Loy is the purity and innocence of a wide-eyed Loretta Young as Irma, a mere 16 years old at the time.
It should come as no surprise for a film as melodramatic at The Squall to play big with its use of symbolism and metaphor. The film's opening shot features a Christian cross overlooking the farm and during a dinner the family has near the film's beginning, the grandfather states that squalls are the work of God that he "gives us shadows that we may know light. He gives us sorrow that we may know joy. And perhaps he sends the squall that we may learn the beauty of a limpid sky". Nubi, of whom arrives at the family home during the midst of a storm, takes advantage of the Christian principle of sheltering the poor and homeless only to wreak havoc - an evil spirit if there ever was one.